After six months of working for the company, it’s time for your evaluation. You walk into the boardroom, where three designer-suit-clad personnel managers are sitting behind a mahogany desk. The one on the left scans your...
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After six months of working for the company, it’s time for your evaluation. You walk into the boardroom, where three designer-suit-clad personnel managers are sitting behind a mahogany desk. The one on the left scans your...
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God settled the Human in the garden of Eden, to till it and tend it.
-Genesis 2:15
Similarly you will find among human beings character traits and body structures suited for certain businesses or activity. One who finds his nature and personality attracted to a certain occupation, and his body is suited for it, that he will be able to bear its demands – he should pursue it, and make it his means of earning a livelihood, and he should bear its pleasures and pains, and not be upset when sometimes his income is withheld, rather let him trust in G-d that He will support him all of his days. And he should have intention when his mind and body is occupied with one of the means of earning a living to fulfill the commandment of the Creator to pursue the means of the world, such as working the land, plowing and sowing it, as written “And G-d took the man and placed him in Gan Eden to work it and to guard it” (Bereishis 2:15)
-Duties of the Heart, Fourth Treatise on Trust 3
Daily Goals
After we cross our metaphorical Rubicon, our mindset changes. A why-orientated mindset (‘Why I am doing this?’, ‘Is this feasible?’, ‘Do I want this?’) is replaced with a how-orientated approach (‘How do I reach my goal?’, ‘What strategies can I use?’, ‘How do I deal with this setback?’). Not surprisingly, research shows that people with this latter mindset are more effective at reaching their goals. The reason is simple: when you have a how-orientated mindset, you plan specifically the what, where and when of actions to meet your goal, rather than being focused on the distractions – such as fears, insecurities, indecision, doubts – that get in your way of moving forward.
Psychologist Angela Duckworth relates the metaphor of ‘Crossing the Rubicon’ to grit – the passion and perseverance for long-term and meaningful goals. People with grit do not give up – they continually work to achieve their aspiration, even in the face of serious disappointment. Their ambition defines their sense of meaning and purpose in this world. Failures become opportunities for learning and growth, however painful.
People with grit earn our respect not only for their talents and abilities but also because their journey has been such a challenging one. The appeal of ‘freebies’ and ‘lucky breaks’ is fleeting. What we value is hard-won achievements – reaching goals despite numerous missteps and stumbling blocks along the way. Our greatest accomplishments are those which we fight to achieve. Through our own efforts, we merit what is meant to be ours in the first place. It is only then that our achievements become truly ours.
As modern Jews, we can relate to the struggles of our ancestors. We are often in a place of indecision – considering all the available options (there are so many!).
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Today In Jewish History
On this day in 1609, R’ Yehudah Loew passed away. R’ Loew was known by the acronym Maharal of Prague which was short for Morenu HaRav Loew. The Maharal was considered one of the greatest Jewish minds of all times. He was the intellectual bridge between the kabbalistic teachings of the Ari z”l and the Vilna Goan on one side and the Chassidic movement on the other. He was a very prolific writer with more than 13 works, many multi-volume, that we have, and many others that are referenced in other works that we don’t have. Possibly the most remarkable thing is that he didn’t publish his first book until he was 68. So all of these writings, each one solid gold, were produced in the sunset of his life.
The Maharal was not only a great Torah scholar but was recognized as a great secular scholar as well. He was friendly with many of the intellectual elite of his time including the Holy Roman Emperor Rudolph II. One of the most famous legends of the Maharal is that he created a Golem, a human-like being made out of clay and then brought to life through kabbalistic incantations. The purpose of the Golem was to protect the Jewish community of Prague from anti-Semitic attacks. Most historians do not believe the story of the Golem to be factual, but one thing is certain, we see here the Maharal’s greatness, as they don’t tell such stories about you and me.
